Undoubtedly divine judgment fell on Him; but this is not "the righteousness of God," as the apostle employs it in any part of his writings any more than here, though we know there could be no such thing as God's righteousness justifying the believer, if Christ had not borne the judgment of God. The subject terminates with the grand truth which must never be obscured by details that we are to receive, one another, as Christ has received us, to the glory of God. And what was all this about? Although circumcision began with Abraham, manifestly it had nothing to do with his righteousness, and at best was but the seal of the righteousness of faith which he had in an uncircumcised state. For "every one who calls on the name of the Lord will be saved.". It may well be that what we have here is the notes of some address which Paul was in the habit of making to the Jews to convince them of their error. ( Romans 10:5-8 ). Ignorance of God's righteousness. I want to preach that same gospel this morning, in the hope that in after days this word may be scattered far and wide, and some Jack the Huckster, or some other like him, may find himself to be utterly empty and undone, and may then know that Christ is ordained to be his salvation. This, he says, was his heart's desire and prayer, which intimates, (1.) A Monument for the Dead, and a Voice to the Living, --------------------------------------------------------------------------------, Delivered on Lord's-Day Morning, January 7th, 1883, by, At the Metropolitan Tabernacle, Newington. And their words to the ends of the world.. The judgments of God will fall on man as man, but the heaviest blows are reserved for Christendom. There is a kind of telegraphic quality about the writing. 7). Be nothing; be nobody; and trust Him. As Cottrell observes: Moses emphasis is clearly on the accessibility and understandability of Gods law. Romans 10 - Israel's Present Rejection of God A. Israel's rejection of the gospel of salvation through Jesus Christ. Let us not stumble at the starting-point, but leave room for the due extent and depth of "salvation" in the gospel. God gave us conscience and the guidance of his Holy Spirit; and often we plead ignorance, when, if we were honest, we would have to admit that in our heart of hearts we knew the truth. The word for Lord is kurios ( G2962) . Observe, the gospel is not simply remission of sins, nor is it only peace with God, but "the power of God unto salvation." The law is magnified and made honourable by the death of Christ; and the doctrine of faith in his death and resurrection is fully proclaimed, and amply proved to be effectual to the purpose for which it was revealed. In Deuteronomy 30:11 Moses said his information was not far off, and it was not hidden from the Jewish people. Man despised at first the outward testimony of God, His eternal power and Godhead, in the creation above and around him (verses 19, 20). "Doubts," he said, "what do you mean? It is not the mercy of God., Many have contended that so it is, and to their own great loss, as well as to the weakening of the word of God. The practical part follows, wherein we find, 1. Our Lord gives the law all it requires, not a part, for that would be an admission that it might justly have been content with less at first. (Spurgeon). So then faith comes by hearing, and hearing by the word of God, Their sound has gone out to all the earth, i. Nothing of this is intended in the class that is here brought before us. He suffered agonizing pain, but his peace was as deep as the sea. And she gives me the worst time because she knows how totally she has me wrapped around her little finger. Paul quoted Moses again (Deuteronomy 30:14) to reaffirm the fact that the great lawgiver taught that salvation came by faith. And the message they proclaim is the good news concerning Jesus Christ (16-17). i. We should say the best we can even of our worst enemies; this is blessing those that curse us. He knew whom he had believed, and knew what the Lord had done for him, and he could not see a weak point in it all. The old man refused. It was undoubtedly enough for present purposes. Then, in Romans 10:8b-13, Paul reinforces faith by talking about its content and benefit. And by the foolish nation I will anger you.". The facts were so well known by the preaching of the apostles, that they might be said to be in every mans mouth. - BN. To the contrary, the salvation of God is as near them as their own mouths and hearts. I'm sorry you can't accept it, but that is the way it is. for what follow are manifestly his words, in Deuteronomy 30:14. the word is nigh thee, even in thy mouth, and in thy heart; which is to be understood not of the law, for Moses himself is not speaking of the law only, but either of the whole word of God, both law and Gospel; or particularly of the Gospel, which holds forth those special blessings and promises of grace, pardon of sin, and circumcision of the heart, which are mentioned in the context, as what should be bestowed upon the people of the Jews in the latter days; and so is rightly applied by the apostle to the then dispensation, and is to be understood of the Gospel; which was nigh both in the ministration of it, by the apostles, to Jews and Gentiles, and in the application and experience of it; it was not only "in the mouth" of the preachers, but also of the hearers of it, by a hearty and sincere confession; and "in [their] hearts", being attended with the power of God, and received in the love of it, was truly believed in, and cordially embraced; that is, the word of faith. The righteousness of God flows from His mercy, of course; but its character and basis is righteousness. Fair-weather sailors, who go out in their little painted perfection boats, are people who have had small temptation and little soul-trouble. It is against the "unrighteousness of men, who hold the truth in unrighteousness." Now it is interesting that this follows Paul's declaration about how God will have mercy upon whom He will have mercy and harden those whom He will harden. Free shipping for many products! These words were from the final sermon given by Moses. All who confess Christ as Lord, and believe in His resurrection, will be saved. The Jews built on a false foundation, and refused to come to Christ for free salvation by faith, and numbers in every age do the same in various ways. Jesus came into the world to save real sinners, not sham sinners; for he is a real, and not a pretended Savior. But still, all day long His hand stretched out to the Jew who refused to come God's way through Jesus Christ. It became simply a question whether, in fact, God did call Gentiles, or whether He had revealed such intentions. But natural conscience, although it may detect evil, never leads one into the inward possession and enjoyment of good never brings the soul to God. Justification by faith has always been the way for people to come to God. There is sure ground here. Salvation isn't way off in heaven some place. You can also change some of your preferences. But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it." As to those who have been called home, how have they died? a. and therefore it was imputed to him for righteousness. 4). And as that little remnant is ever sustained by the grace of God, it is the standing pledge of their final blessedness through His mercy, whereon the apostle breaks out into raptures of thanksgiving to God. At least they have a, Seeking to establish their own righteousness, have not submitted to the righteousness of God, i. (iii) There is the ignorance which is in essence a lie. How Daniels Prophecy of 70 Weeks Connects to the End Times, 4 Ways the Parable of the Sower Encourages Spiritual Growth. I have the deep satisfaction of saying that when our dear brethren and sisters fall asleep they reflect honor upon the gospel which we have preached. A man may be well aware that some habit, some indulgence, some way of life, some friendship, some association must have disastrous results; but he may simply refuse to look at the facts. "What do you mean? Paul's Discourse of Righteousness; The Method of Salvation. "I am not ashamed," etc. Alas! Changes will take effect once you reload the page. The earth, or, at least, the Jewish nation, had been familiar with such dealings of God in times past. To my mind this word of Moses is conclusive that none of us can possibly live by the works of the law. I can't accept it." speaketh on this wise: In these verses (6-8), Pauls language is clearly based on the Septuagint rendering of Deuteronomy 30:11-14 where Moses enumerates the blessings that accrue to Israel if she keeps the law. Thus then, if Paul gave his own sense of Jewish privileges, there was no unbelieving Jew that rose up to his estimate of them. which we preach; being sent, commissioned, qualified, and assisted by Christ thereunto; which shows the agreement between Moses and the apostles of Christ; for the word which he spoke of, they preached, and indeed said no other things than what the prophets and Moses said should come, that Christ should suffer in the stead of his people, and rise again for their justification; the sum of which is delivered in Romans 10:9. They too should live. There may be desires in the heart, and yet no prayer, unless those desires be presented to God. Click to enable/disable Google reCaptcha. Hearing is a reflection of first-century life. Grace in the soul is its new nature; the soul is alive to God, and has begun its holy happiness which shall endure for ever. Yet, how many times we take the promises of God and say, "Oh, God, just help me to believe. Man is only so much the worse for knowing the truth, if he holds it ever so fast with unrighteousness. In Romans 7:1-25 we have the subject of the law discussed for practice as well as in principle, and there again meet with the same weapon of tried and unfailing temper. . In the fourth verse this could not be absent; in the first verse it ought not to be present. He must not only know about Christ: he must know him. From the Septuagint, Deuteronomy 30:14. Yes, God is sovereign. Romans 16:1-27; Romans 16:1-27 brings before us in the most. See ye well to this. He refused. But there is a third. d. Glad tidings of good things: Obviously, the salvation Isaiah prophesied about could not be salvation through works or the law. The word is near you, in your mouth and in your heart (that is, the word of faith which we preach): a. Christ is the end of the law: Jesus is the end of the law for those who believe. (James 2:10-11). God has given us His word. The problem is that none is able to keep the law perfectly. Truly they had a zeal for the law. Acts 17:31; 2 Corinthians 4:14; 1 Corinthians 15:13-20. There is no mystery or obscurity about it. So there must be confession with the mouth. And, of course, the way we build up ourselves in the most holy faith is through the Word. "Shall we sin," says he, proceeding yet farther (ver. a. How far? In the argument so far as it has gone there is a paradox. On both sides therefore the apostle is meeting the grand points he had at heart to demonstrate from their own Scriptures. He fell and a soldier kicked him. There is no limitation there; the promise is to everyone; therefore, there is no difference between Jew and Greek. Go to Jesus for everything. He wished his beloved ones to go to their beds; and since they would stop with him, he desired them to sing." This is where so many religious people even sincere Christians go astray. Directions for our behaviour, as members of civil society, Rom. The inner man is dealt with, and searched through and through. We need not here enter into the details; but on the surface we see how the apostle brings all down to that which is of the deepest interest to every soul. c. Establish their own righteousness: This effort shows Israels lack of knowledge and that they are ignorant of Gods righteousness. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. Nederlandstalige Bijbelstudies door Stan Marinussen. Would we follow up the heights of heavenly truth, would we sound the depths of Christian experience, would we survey the workings of the Spirit of God in the Church, would we bow before the glories of the person of Christ, or learn His manifold offices, we must look elsewhere in the writings of the New Testament no doubt, but elsewhere rather than here. The best of them are but filthy rags: stow them all away in the coal-hole, and look to the merits of your Lord for salvation. You can check these in your browser security settings. These dear ones at this hour look back upon me and say, "Go on: preach the same gospel to others; for we found it blessed truth to die upon." Though Paul preached against them, yet he prayed for them. For if the law could give a man a righteous standing before God, then it was not necessary for Christ to die. Both Jew and Greek were quick to give some credit to national or ethnic origin, as if being saved were a matter of being born into the right family. But for the time it is held fast, though in unrighteousness. It seems incredible that a man should die like that for a law like that. There seems to be more than a tinge of implied rebuke against the self-righteousness of the Jews who have rejected Christ Jesus and the gospel. The same was true of the gospel. I want a righteousness which would need as much labor to produce as a climb to heaven would need; and I require an expiation for sin as great as though a man were plunged into the abyss itself, and there were made to suffer the divine anger. This makes them more accountable for their rejection of the good news. Even where the law was, not by it but by faith the just lived. "Don't scold," said one. In the next chapter (Romans 10:1-21) he carries on the subject, showing in the most touching manner his affection for the people. And where? It is not our effort which wins us goodness. The word of faith - The doctrine which requires faith, that is, the gospel; compare 1 Timothy 4:6. So that this was no other than what Moses and the prophets said should be, Ro 10:20, and the chapter is closed, Ro 10:21, with another passage out of the same prophet in the next verse, showing the rejection of Christ and his Gospel by the Jews, and which justifies their being cast off by him, of which the apostle treats largely in the next chapter. No longer does the question exist of requiring an expiation. The faith of Christ has brought divine joy into his soul; but, in point of fact, he is traversing a world of infirmity, suffering, and grief. Therefore they are not saved. And we hear it on all sides. Romans 1:1-32. Hence therefore, the apostle, with divine wisdom, opens this to us before the blessed relief and deliverance which the gospel reveals to us. The word is nigh thee There is no occasion to seek high or low for the saving power; the word of reconciliation is nigh. The doctrine which requires faith, that is, the salvation romans 10:8 17 commentary about! 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